DC

The history of school desegregation in the District is rooted in civil disobedience. The story is one of a grassroots organization of parents that challenged the institution of legalized segregation to guarantee better schools for their children. Throughout the seven-year struggle, the activists were supported by the District's Black churches, and their mission was grounded in the principles of faith and social justice.

For seventy years, St. Augustine Catholic Church, at 15th and L St., NW, was the place where Washington's Black Catholics were baptized, married, and laid to rest. Known as "The Mother Church" of Black Catholics, the property was sold to The Washington Post in 1946. The transaction caught many parishioners by surprise and caused a rift with the white leadership of the Archdiocese.

In the late 1800s, Metropolitan A.M.E. Church was a center for anti-lynching activism in Washington, D.C. Famed journalist Ida Wells-Barnett addressed the church on at least two occasions and, in 1894, Frederick Douglass delivered one of his last speeches from the Metropolitan A.M.E. pulpit. Entitled “The Lessons of the Hour” Douglass's address was an epic condemnation of lynching – from its pervasiveness, to its general acceptance amongst both Southern and Northern whites.

In 1993, then President-Elect Bill Clinton’s choice of location for his inaugural morning prayer service was certainly a departure from precedent. For the first time in history, this time honored tradition took place at a historically-Black church: Metropolitan African Methodist Episcopal on M Street in downtown Washington. Church officials and clergy were pleased -- as Metropolitan administrator Roslyn Stewart Christian said: “He picked a neighborhood church … 1600 Pennsylvania Avenue is right around the corner. He intends to be our president, our leader and our neighbor.”

The U.S. Capitol Building has been attacked a small handful of times, but the first and most devastating assault on the seat of American democracy in 1814 by the British army bears a striking resemblance to the events of January 6, 2021.

How did the historic D.C. neighborhood of Anacostia get its name? The short answer is, of course, its proximity to the Anacostia River; but the river has its own history that’s worth unpacking. Like the Potomac, Anacostia’s name can be traced back to the area’s Indigenous population – in this case, the Nacotchtank of the Algonquian stock.

In December of 1986, parents were rushing to the stores to snatch a Cabbage Patch Kid, G.I. Joe, or Teddy Ruxpin off the shelf before they were all gone. That same month, the generosity of a local benefactor was a touching reminder of what the holiday season is really about. On December 21, 1986, Robert Alfandre welcomed 30 people infected with AIDS into his home in northwest Washington for a Christmas party.